Saturday, 21 June 2014

Andalusia (Part II)

The decline
Every calamity is a consequence of people’s deeds. So when Muslims in North Africa in 711 CE moved to help the oppressed people in Spain, motivated by God’s call and obeying His command, God helped them to reach excellent achievement. But when they lost that lofty faith, and their behaviour declined, they no more deserved God’s help. 
God says: “O you who have attained to faith! If you help (the cause of) God, He will help you and will make firm your steps” (47:7). “ ... victory comes only from God, the Mighty, the Wise “ (3:126).

And if we look at History, we can also see that the problems started when the Abbasids overthrew the Umayyad dynasty in Damascus and made their capital in Baghdad (in 750 CE).  Shortly thereafter came the disintegration. A young surviving Umayyad prince named Abd-ar-Rahman Ad-Dakhil came to Spain in 756 and fought against the ruler (Yusuf Al-Fihri) until he defeated him and ruled in his place. The Abbasids then sent a band of soldiers to kill him but failed. They were defeated and Abd-ar-Rahman declared Andalus independent of Baghdad.
This new ruler of Andalusia faced many parties of enemy: The Abbasids who wanted to take revenge; King Charlemagne, who became the master of Europe, and some governors who wanted to be independent.

For Muslims, the spirit or the moral strength could only be held by two principles: paying heed to God and His Messenger, and being united among themselves. God says: “And obey God and His Messenger, and do not quarrel with one another, lest you falter and your strength fades; and be patient, surely God is with the patient” (8:46).

Muslim expulsion
According to the historian Roger Boase (published in “History Today” Vol. 52, issue 4, 2002): “In December 1248 Seville fell to Ferdinand III of Castile (1199-1252), as well as many other cities, including Valencia, Murcia, Jaen and Cordoba. All had been captured and it seemed that the end of Muslim Spain was imminent. However, it was not until 1492 that the Moorish Kingdom of Granada surrendered to Ferdinand V and Isabella, and the final Muslim expulsion did not take place until over a century later, between 1609 and 1614. This means that there was a large Moorish population in Spain that held a millennium after the high point of Andalusian culture in the eleventh century.
The fall of Granada is the time of the expulsion where many atrocities were committed: homes were destroyed and abandoned, mosques were converted into churches, mothers were separated from their children, people were stripped of their wealth and humiliated, armed rebels were reduced to slavery”.                            

The Abbasids formed an alliance with the French kings and warlords who were fighting Muslim Andalus from the north. The Andalusians, in turn, allied with the Byzantine Empire who were defending their falling empire against invading Muslims because they consider Muslims as pagans and heretics who had to be destroyed. The degradation continued and the succession struggle became so bitter that the empire fell into pieces of city-states. It became easy for the invading French to do their work.

The inquisition
By the seventeenth century the Moors had become Spanish citizens, of whom some were genuine Christian converts. Yet all were the victims of a state policy based on racist theological arguments, which had the backing of both the Royal Council and the Church, for which the expulsion of the Jews in 1492 provided an immediate legal precedent.

According to the terms of the treaty drawn up in 1492, the new subjects of the Crown were to be allowed to preserve their mosques and religious institutions, to retain the use of their language and to continue to abide by their own laws and customs. But within seven years these terms had been broken.
When the moderate missionary approach of the archbishop of Granada, Hernando de Talavera (1428-1507), was replaced by the fanaticism of Cardinal Cisneros (1436-1518), who organized mass conversions and the burning of all religious texts in Arabic, these events resulted in the first Rebellion of the Alpujaras (1499-1500) and the assassination of one of the Cardinal’s agents. This in turn gave the Catholic monarchs an excuse to revoke their promises. In 1499 the Muslim religious leaders of Granada were persuaded to hand over more than 5,000 priceless books with ornamental bindings, which were then consigned to the flames; only some books on medicine were spared.

In Andalusia after 1502, and in Valencia, Catalonia and Aragon after 1526, the Moors were given a choice between baptism and exile. For the majority, baptism was the only practical option. Henceforward the Spanish Moors became theoretically New Christians and, as such, subject to the jurisdiction of the Inquisition, which had been authorised by Pope Sixtus IV in 1478.

In Roman Catholic Church history, inquisition was a judicial institution (1232-1820) founded to discover and suppress any opinion or belief that is or is thought to be contrary to official, which they call it heresy. In the Muslim Kingdom of Andalusia (711-1492) there was no such thing. All different religious communities recognized by the authority. The Qur’an says: “There shall be no coercion in matters of faith. The correct way has become distinct from the erroneous; so whoever disbelieves in the false deity, and believes in God, has laid hold of the most firm handle, unbreaking; God is Hearing, Knowing” (2:256).

Coercion is incompatible with faith, because faith depends on comprehension and will, and these would be meaningless if induced by force. God observes and knows each one. Human authority has only the right to observe and maintain the cooperation of the all inhabitants and should try to spread tolerance among all different communities.
But the calamity that inflicted the Muslims of Andalusia, was caused partly because they became less attached to their faith and loyalty to God, and little by little lost their solidarity among themselves, while facing very fierce enemies.
In this context, an Andalusian poet, Abu-al-Baqa’ Ar-Rundy described the calamity in his famous poem written in Arabic and translated by James T. Monroe as follows:

Everything declines after reaching perfection; therefore
          let no man be beguiled by the sweetness of a
          pleasant life.
As you have observed, these are the decrees that are
         inconstant: he whom a single moment has made
         happy, has been harmed by many other moments.
And this is the abode that will show a pity for no man;
         nor will any condition remain in its state for it.
For the accidents (of fortune) there is a consolation that
        makes them easy to bear, yet there is no consolation
        for what has befallen Islam.

An event which cannot be endured has overtaken the
        peninsula; one such that Uhud has collapsed because
        of it and Thahlan has crumbled.
The evil eye has struck (the peninsula) in its Islam so
        that (the land) decreased until whole regions and
        districts were despoiled of (the faith).
Therefore ask Valencia what is the state of Murcia, and
        where is Jativa, and where is Jaen?

Where is Cordoba, the home of the sciences, and many
        a scholar whose rank was once lofty in it?
Where is Seville and the pleasures it contains, as well as
         its sweet river overflowing and brimming full?
(They are) capitals which were the pillars of the land,
         yet when the pillars are gone, it may no longer
         endure!
The tap of the white ablution fount weeps in despair,
        like a passionate lover weeping at the departure of
        the beloved.
Over dwellings emptied of Islam that were first vacated
        and are now inhabited by unbelief;
In which the mosques have become churches wherein
        only bells and crosses may be found.
O, who will redress the humiliation of a people who were
         once powerful, a people whose condition injustice
          and tyrants have changed?
Yesterday they were kings in their own homes, but today
          they are slaves in the land of the infidel!
Thus, were you to see them perplexed, with no one to
           guide them, wearing the cloth of shame in its
           different shades.
And were you to behold their weeping when they are
           sold,  the matter would strike fear into your heart,
            and sorrow would seize you.
Alas, many a mother and child have been parted as souls
           and bodies are separated!
And many a maiden fair as the sun when it rises, as
           though she were rubies and pearls
is led off to abomination by a barbarian against her will,
           while her eye is in tears and her heart is stunned.
The heart melts with sorrow at such (sights), if there is

           any Islam or belief in that heart!

No comments:

Post a Comment